chuckroast
Subscriber
Thirty plus years ago, I went to an art school and was enrolled in the photography program.
One of the required classes was “Humanities in the Arts”. The first day of class the subject of “what is art?” was discussed. The instructor showed many of examples of “art” and the discussion ensued.
I distinctly remember one example after all these years. It was an art installation at some gallery, of an ordinary shovel leaning up against a white wall. That was it.
The instructor asked the class, is this “art”? Needless to say, the discussion turned lively in both directions. One of the points the instructor was trying to make was “art” is in the mind of the beholder. There is no right or wrong answer. It varies from person to person, on many levels.
Are some of the images posted online crap? There is no correct answer. Everyone is entitled to their opinion.
Was the art installation of an ordinary shovel leaning up against a white wall “art”?
In my opinion it was crap. Good thing it came with a shovel.
It is my view, that the whole "art is relative to the viewer" thing is a kind of philosophical laziness that's been inflicted upon us. Certainly, we all have things we like more- or less, but that's not the question. Art is by the artist and for the artist, not the arts consumer. The "beholder" is not relevant to whether or not art is being made, the artist and their intent are. Whether the beholder gets it or not is not part of the "is it art" equation.
We also have been taught to shy away from questions like "What is beauty?". This is another outcome of the sloppy thinking that came out of the Deconstruction and Postmodern philosophical drivel of the 20th Century. In "The Great Transformation" by Stanciu, he launches an absolutely robust definition of beauty (indeed, his argument is beautiful itself) that should be tattooed inside the brain of all artists (Ch. 22).
The nature of art, beauty, and meaning is a difficult conversation, but that doesn't mean we should throw our arms up and say "well, it's just whatever you want it to be". It's one one of the many ways that "crap" gets promoted as great stuff since there isn't even an attempt for objective standards.
(And a pox on Jacques Derrida for taking us down this rathole in the first place.)

