Blansky,
I don't know why you feel the need to play this rhetorical game of yours, but your reading comprehension skills are clearly not up to the task of this conversation. You're trying to twist my arguments all over the place, portraying me as actively diminishing the importance of anyone else's point of view. Whereas all I'm doing is making a case for how my personal investment in this discussion is far greater than yours, simply because my family was victimized in a way that's nothing more than a matter of statistics to you.
I fully submit that one need not be victimized personally to care strongly about something, and the soldiers, families, and populations victimized by the war all are entitled to strong feelings.
But to accuse me of a 'Jewish vicitmization card' sounds, well, pretty consistent with someone who wants to resurrect the swastika.
You've got to be joking if you're equating losing one's countrymen to having one's entire family killed in front of your eyes. I wonder how your own family would feel about that.
My mom's family was from Poland, where 3 million Jews and 3 million non-Jewish Poles were killed. My dad's family was from Hungary, where about 700,000 Jews were killed. But if you think their grief for their countrymen even approaches the grief for their own family, then you have probably missed out on what it means to be in a family to begin with.
The pain and anger in my family is a hell of a lot more specific than your casualty figures. But you already know that, and I think you're arguing for the sake of arguing. Because it hurts your championing of the swastika's resurrection if god-forbid people still react sensitively to it. So pardon me if you don't strike me as all that sensitive an ambassador to 'rescuing' the swastika.
By the way, I do put the atrocities of the Japanese in Manchuria / China / Korea and Stalin's atrocities on a similar plane as that of the Nazis. They differ in character, philosophy, and execution, but I think there's a point at which these terrible crimes against whole populations become morally equivalent to a degree that trumps their specifics. One of the ongoing tragedies of WWII is Japan's lack of ownership of its own atrocities.