Would you stumble in these footsteps?
Sawadee kaa all,
Boy, this is a tough one, gerryyaum.
If anyone currently registered to APUG can speak with the authority of "walking in the shoes" of the subject matter in question here (or at least try to channel that effect through photography), I don't think they've yet chimed in. I genuinely
don't think you're most qualified to play the "lady-boy" advocate here. Not by a long shot. You
are, however, best qualified to present your argument and photography as you see fit.
I have a few things to share with you and others. Before I do, I support your right to shoot the subject arcs you do and to post them on APUG, online, or in an art gallery. I don't support, however, the premise that your photography gifts your marginalized subjects with a voice.
I've now looked at a number of the Thai
kathoey (literally, "lady-boy") photos you've made available -- but mostly on your web site, not the subscriber gallery (I don't yet hold a subscription). First, other contributors to this discussion have both eloquently and brusquely addressed some valid points I back plainly. I'll start with
Stephen Frizza:
Personally I think these sex worker photos ... come across as a rich westerners images who goes to Asia for sexual thrills then posts on apug to receive some validation to your exploitive actions. Some guys take the sex workers to backrooms to fuck them, you take them there to photograph them. Everyone here seems to want to tip toe around this possibility. The style of these photos is clumsy & unoriginal ...
[So maybe this is the point at which someone sods the tiptoeing by stomping into this discussion sporting 20-eye, steel-tip Doc Martens ... leather finished of course in some girly colour like black. Or blue.]
Kathoey sex workers largely thrive on the traffic and largesse of Western men. Having spent time personally in Thailand (Bangkok and Phuket, largely), I know the sex tourism industry is huge and renown. Moreover, as a woman who shares a component of life experiences with
kathoey -- whether they rely on sex work for income (or even validation), or do something else entirely for a living -- I can attest that this cycle and style of photography centres on a few key threads which step right up to the line of voyeurism (when not recklessly trouncing right over it).
Were this my body, whether I worked in sex trade or not, I would feel vulnerable more by the guy holding the camera than the camera itself -- if not for the fact that he's in control, then also because it's happening in my personal space on his terms, not in his personal space on my terms.
He won't ever come closer to understanding by taking more pictures. And no amount of taking revealing shots will help other people understand me any better. Only someone able to intimately comprehend and empathize can, in as little as one shot, grasp and convey to her or his audience where I, the subject, is coming from. That's the mark of a great documentarian.
An important sidebar of disclosure: gerryyaum, it's in the way you're shooting your subjects which gets under my skin. I'm someone who shares a direct social-cultural kin with Thai
kathoey: I'm transsexual. I came out at high school age, over half my lifetime ago. Because to survive in this world means I must stay deathly quiet about it to most people, I equivocated as this thread evolved before finally entering it with this solitary comment. Furthermore, I chose to post this under a different registry than my regular login. This is something I really didn't want to have to do, but I do so to maintain my reputation and my credibility here on APUG. I also do so to maintain my own privacy and personal boundary space both online and offline. It's a small, ever more permanent, more
Googleable world.
First, there
is a token involved here. In your words, gerryyaum, "I just look at them as interesting people, with complex personalities some of whom are friends." They are "interesting" because you see them for their "sexual identity" first, which you find "fascinating". I have read in your words how you express a fixation on your subject's reasons from "chang[ing] from male to female or partly so," and this illustrates how you get stuck at the corporeal -- rather than the intellectual or spiritual -- in your subjects. I argue that this isn't the right angle to be taking to convey their "voice", but this project is your work, and that's your call to make.
From your life experience, and in the many years and dollars you've determinedly pursued this subject matter, it appears you remain stuck on the fixation of
kathoey women for what they've done to take some control over their bodies and their lives, given their own set of social-economic barriers to make do. You could take your show on the road to India to find
dalit hijras, or to the laneways of West Hollywood to find tranny hookers, but the results would remain the same. While Thailand is more "tolerant" of sexual minorities, it's no more
accepting -- that great, difficult leap beyond merely "tolerant" -- than anywhere else on the planet. Tolerance is full of interpretative latitude, but I find acceptance to be fairly cut and dry: either you accept or you don't -- no equivocations or conditions.
Now, to what
TheFlyingCamera observed:
I think if you showed the ladyboys in a less voyeuristic way, and shot their whole lives, not just the sexual identities of them, it would go a long way to showing what you want your work to do- follow them to the store, getting ready for work, and so on ... Show them in the whole context of their living space, not just a naked man-woman on a bed.
Bingo, bingo, bingo! I don't think I could have put this more crisply and to the point.
The only way to humanize a person widely (if not universally) relegated to a dehumanized social object is to place yourself in the everyday ordinary of that objectified person's boring routine. It's also through these daily routines where a photographer can transcend being the voyeuristic observer to direct an intimate, humanized, first-person angle on
whom your subjects are.
Sure, Mapplethorpe, Arbus (her particularly so), and even Warhol were pioneering masters at the same angle you're mimicking here, but their fascination fixated on the aesthetic of their subjects: be close, but not
too close. Touch them, but don't try to understand them the way
they understand themselves. I don't think this tack effectively helps your audience understand what you want them to take away from your work, gerryyaum. It says nothing about who your subjects are
exclusive of their
kathoey social caste (and let's face it, it's a sexual caste, full-stop).
But without the caste factor as part of your subject's equation, then what fascination remains? The fascination is quite boring, really: it's a
kathoey's resolve to articulate themselves (n.b., what I call an "articulation of dialect" whereas others merely call it "gender") on their terms when doing do is fraught with risk. If that doesn't hold up in your mind as compelling photographic subject material, then perhaps you might want to look elsewhere for something else entirely different.
And lastly, I'll part from this discussion by offering my own suggestion.
From my experience, you demonstrate the classic qualities that many I've known would qualify as a "fancier" of trans people. That's one nice way of putting it. My closest, tightest friends who share my life experience on this level express some far more colourful, unforgiving labels which I'll reserve APUG from having to hear. Many are NSFW or unsuitable for people of
any age. The labels reflect the serious contempt we have for people who just don't get it, may never get it, and blithely go back to their lives where they don't endure the barriers we live with -- barriers built and held up, incidentally, by the very social-cultural privileges afforded to and taken for granted by these "fanciers".
The point is we detest the objectification, because culturally sanctioning and perpetuating it is precisely why we stay shoved to the back of the social-cultural bus, and why we rarely see life beyond pink collar clerical careers despite our education, intellect, wisdom, experiences, and talents. More often than not, we just remain disproportionately excluded from participating in much of what others accept for granted. In my case, photography was the creative and spiritual outlet I had to forfeit over and over again when it was more important to merely stay alive in some pretty unforgiving conditions.
The minute we're "made" as the
kathoey of our culture and the minute we're no longer seen -- by men, more so than women -- as "babymakers" (patently sexist and essentialist of course, but call a kettle a kettle), then suddenly we reach the end of the line in our potential as human beings. We're forced to forfeit our humanity, because we're no longer seen as the approachable, side-by-side folk you'd want to have a pint with (or collaborate with on projects like a photo shoot). Our experiences scare a lot of people, but really now. There's really nothing to be scared of.
gerryyaum, I'd like to encourage you to consider a sabbatical from this project just long enough to explore how
Loren Cameron, a photographer with a transsexual life experience, approaches humanity in both his nudes and fully-dressed subjects, and how his own worldview effectively channels the humanity of his photographed subjects.
Should I ever embark on a photo essay which hits this close to home (not very likely), I'd look to his work as a starting reference point. Not for his photographic techniques, of course (which are all his own), but for his artistic and editorial ethos. He understands. He doesn't find this "fascinating". He finds this
human.
Cameron's a conduit for his subjects to be seen by the larger world as merely people, whereas your subjects merely serve to indulge your evolving fascination.
Regards,
Millicent
++++
[For the rest of you who stuck through this comment, I gravely apologize for hijacking the discussion from the main point. Keep the photos on, and if you've a sensitive job or younger ones around, act responsibly and exercise prudent governance. APUG is a medium for film photographers and the personal endeavours they explore, no matter how tree-stumpy or incendiary the results are. The minute when content excisions begin over controversial subject matter is the minute when the APUG foundation as a photographer resource irreparably cracks.]