cowanw
Member
Millicent Feeblegirlie
I would be proud to know you
I would be proud to know you
Frankly speaking, I don't or can't like the photos, especially the ladyboy series. Probably because of my cultural and educational background - not because of the quality or meaning of the photos. People have some emotional barrier that they can't overcome only by reason. There are always something that we don't want to face. But that's my problem and I don't have right to demand Gerry to stop posting. As everybody says I can avoid clicking the thumbnail. Nobody has forced me to see it and even agree with it.
Apart from the subject matter that I don't like, I respect and admire Gerry's effort and passion for his photography. I wish I would have such. Keep posting your photos - results of your inspiration and perspiration.
<I think what is hard for people to understand is that this whole project has nothing to do with sex for me<
I at least assumed that your ladyboy project had nothing to do with sex for you. One must give the benefit of the doubt.
I was happy to see your ladyboy series showing up on APUG. It's not in the least offensive, just straightforward nude portraits of people with slightly adjusted anatomy. Sexworkers. An old photographic theme, one of the oldest. Many ladyboy series have been appearing in the last couple years, seems to be in fashion.
The pictures are not well made, they don't interest me. Your camera doesn't get past the dead eyes and spirit, what photographer could?
It's in the vein of the "social documentary and consciousness" photographic genre, always a morally ambiguous and troubling one when done well.
Sawadee kaa all,
Boy, this is a tough one, gerryyaum.
Sawadee kaa
If anyone currently registered to APUG can speak with the authority of "walking in the shoes" of the subject matter in question here (or at least try to channel that effect through photography), I don't think they've yet chimed in. I genuinely don't think you're most qualified to play the "lady-boy" advocate here. Not by a long shot. You are, however, best qualified to present your argument and photography as you see fit.
Sawadee kaa
I have a few things to share with you and others. Before I do, I support your right to shoot the subject arcs you do and to post them on APUG, online, or in an art gallery.
Sawadee kaa
I don't support, however, the premise that your photography gifts your marginalized subjects with a voice.
I've now looked at a number of the Thai kathoey (literally, "lady-boy") photos you've made available -- but mostly on your web site, not the subscriber gallery (I don't yet hold a subscription). First, other contributors to this discussion have both eloquently and brusquely addressed some valid points I back plainly. I'll start with Stephen Frizza:
[So maybe this is the point at which someone sods the tiptoeing by stomping into this discussion sporting 20-eye, steel-tip Doc Martens ... leather finished of course in some girly colour like black. Or blue.]
Kathoey sex workers largely thrive on the traffic and largesse of Western men. Having spent time personally in Thailand (Bangkok and Phuket, largely), I know the sex tourism industry is huge and renown. Moreover, as a woman who shares a component of life experiences with kathoey -- whether they rely on sex work for income (or even validation), or do something else entirely for a living -- I can attest that this cycle and style of photography centres on a few key threads which step right up to the line of voyeurism (when not recklessly trouncing right over it).
Sawadee kaa
Were this my body, whether I worked in sex trade or not, I would feel vulnerable more by the guy holding the camera than the camera itself -- if not for the fact that he's in control, then also because it's happening in my personal space on his terms, not in his personal space on my terms.
Sawadee kaa
He won't ever come closer to understanding by taking more pictures. And no amount of taking revealing shots will help other people understand me any better.
Only someone able to intimately comprehend and empathize can, in as little as one shot, grasp and convey to her or his audience where I, the subject, is coming from. That's the mark of a great documentarian.
Sawadee kaa
An important sidebar of disclosure: gerryyaum, it's in the way you're shooting your subjects which gets under my skin. I'm someone who shares a direct social-cultural kin with Thai kathoey: I'm transsexual.
Sawadee kaa
I came out at high school age, over half my lifetime ago. Because to survive in this world means I must stay deathly quiet about it to most people, I equivocated as this thread evolved before finally entering it with this solitary comment. Furthermore, I chose to post this under a different registry than my regular login. This is something I really didn't want to have to do, but I do so to maintain my reputation and my credibility here on APUG. I also do so to maintain my own privacy and personal boundary space both online and offline. It's a small, ever more permanent, more Googleable world.
Sawadee kaa
First, there is a token involved here. In your words, gerryyaum, "I just look at them as interesting people, with complex personalities some of whom are friends." They are "interesting" because you see them for their "sexual identity"
Sawadee kaa
first, which you find "fascinating". I have read in your words how you express a fixation on your subject's reasons from "chang[ing] from male to female or partly so," and this illustrates how you get stuck at the corporeal -- rather than the intellectual or spiritual -- in your subjects.
Sawadee kaa
I argue that this isn't the right angle to be taking to convey their "voice", but this project is your work, and that's your call to make.
Sawadee kaa
From your life experience, and in the many years and dollars you've determinedly pursued this subject matter, it appears you remain stuck on the fixation of kathoey women for what they've done to take some control over their bodies and their lives, given their own set of social-economic barriers to make do.
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