Old-N-Feeble
Member
How do you know others lied on the poll? Perhaps some who would take advantage just didn't vote.
I find it funny that many people lied on this poll, including myself. I agree that the context is important, lone poor widow versus wealthy matriarch. Are you with your spouse or friends or are you alone with no witnesses? Perhaps you would feel guilty later and go back and give her more cash? Maybe everywhere you go, in the middle of the night, your tormented by that unmistakable smooth shutter release until you finally go mad an bury the abomination in the yard or better yet donate it to the Society for Ethical Photography.
OR actually you go and take some great pictures with it, win a Pulitzer prize, send her on an around the world cruise in which she is kidnapped by ISIS, and beheaded and you realize that your unbridled ambition led to this senseless death and you join an order of monks, take a vow of poverty and silence, and are never heard from again.
Meanwhile the camera ends up in a swap meet in Nepal and a young boy finds it and takes the worlds most famous photograph, gets seduced by fame, becomes a drug addict and dies in the gutter. The camera, long ago pawned is bought by an APUG member and it's decommissioned and left on a shelf.
Such is the law of unintended consequences.
It would depend on the circumstances. If the lady clearly had money, a nice house, car, access to family and showed every sign of being comfortably off, I'd probably think it was my lucky day and tell her I considered the camera an absolute bargain. If she showed any sign of needing the cash, I'd say it was worth much more than the asking price.
To me, this is the most interesting response so far. Why should someone who appears not to need the money be treated differently (less honestly?) than someone who does need the money?
Maybe $20 or $1000 may not matter to Exa, but if she truly did not know the value of the camera (and otherwise would have marked it as $1000), why take advantage of her ignorance?
My general question to this is: why would your moral behaviour change based on someone else's apparent wealth?
OR actually you go and take some great pictures with it, win a Pulitzer prize, send her on an around the world cruise in which she is kidnapped by ISIS, and beheaded and you realize that your unbridled ambition led to this senseless death and you join an order of monks, take a vow of poverty and silence, and are never heard from again.
Meanwhile the camera ends up in a swap meet in Nepal and a young boy finds it and takes the worlds most famous photograph, gets seduced by fame, becomes a drug addict and dies in the gutter. The camera, long ago pawned is bought by an APUG member and it's decommissioned and left on a shelf.
Such is the law of unintended consequences.
OR actually you go and take some great pictures with it, win a Pulitzer prize, send her on an around the world cruise in which she is kidnapped by ISIS, and beheaded and you realize that your unbridled ambition led to this senseless death and you join an order of monks, take a vow of poverty and silence, and are never heard from again.
Meanwhile the camera ends up in a swap meet in Nepal and a young boy finds it and takes the worlds most famous photograph, gets seduced by fame, becomes a drug addict and dies in the gutter. The camera, long ago pawned is bought by an APUG member and it's decommissioned and left on a shelf.
Such is the law of unintended consequences.
Apparent wealth = can afford to have the research done.
But more generally, the moral duty may be more related to a seller's need than it is to a seller's right to realize a reasonable return.
It would depend on the circumstances.
So what? If I believe I'm the type of person who doesn't take advantage of others, I don't see how the other person's financial status should place exceptions on that belief or behaviour. One can't always tell how another person is doing in life: maybe Exa was too overcome with grief or too busy with funeral arrangements to worry about pricing.
This seems to be consistent with a worldwide (and probably 12,000 year-old) feeling that people who are somewhat prosperous can "take a hit" in business dealings because "they'd never miss it". I just think the morally correct thing is to treat all people equally regardless.
Since I can't afford full price for a Leica, I would tell her what it is worth and what I am able to offer her for it, which would be more than the original asking price but below market price.
I'm with the others who say that if it was a dealer then I would just buy it for the asking price. The dealer will sell it at a price they can make a profit on, so if it's selling that low they got it even cheaper from the estate.
And perhaps the poor widow was happy to be rid of her miserable son of a bitch, dearly departed and all the shit she had put up with around the house for years and did the happy dance as it disappeared from her yard.
Finally I have room for my knick knacks and my cats and can finally fucking live in peace.
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