The “fine art” photography (photographer) (photographs) thing irks me. While I obviously don’t have an exhaustive knowledge of every well-known name, I can’t think of any highly accomplished photographers who call themselves that.
I reject the the notion that intent is a necessary precondition.
Consider, for example, the 100,000+ photos taken by Vivian Maier? Do we know what her intent was? Is there any record of her aspirations? Was she just taking snapshots to document her life? What does that mean about her work? Is it all in limbo? contingent upon her (presumably unknown) intent?
There are non-intentists, partial intentists, and intentists among those who have studied the issue. You seem to fall among the non-intentists. The issue is not settled, though it may be settled as far as you are concerned. Some non-intentists are interested in accidental art, like what paint in a can looks like when you are mixing up different colors, or when leaves fall a certain way on the sidewalk. One issue that arises in accidental art is whether you can have art without an artist? As a non-intentist, you might consider a painting produced by a rhinoceros whose attendant placed a paintbrush in his mouth and directed him toward canvas as art. I have one of those. Is the rhinoceros the artist? An intentist might also consider the painting as art, and he might say rhinoceros's attendant is the artist since the rhinoceros is just the mechanism by which he created the work. Lots to think about.
according to some historians ( whom I can not quote or cite but I've read their words ) often times paintings &c that are pre 1700s were never intended to be "high art" they were commissioned / decorative works for rich people and churches &c .. decorative objects, not museum pieces .. or so some people believe, so the intent of the artist was not for the work to be put in a museum, museums didn't exist back then, they are a modern institution, and as a result, the work is all out of context.If you thought about it, you might be able to infer an intent, or multiple intents on the part of Vivian Maier. It doesn't trouble me that we might not know for certain what her intent actually was. Clearly she intended to make the photograph. Perhaps that is enough. Go to the Metropolitan Museum of Art or The Louvre. Do you think we know the specific intent of the artists who created the paintings, sculpture, and other objects for each work on display? Are all those works really in limbo as art?
There are non-intentists, partial intentists, and intentists among those who have studied the issue. You seem to fall among the non-intentists. The issue is not settled, though it may be settled as far as you are concerned. Some non-intentists are interested in accidental art, like what paint in a can looks like when you are mixing up different colors, or when leaves fall a certain way on the sidewalk. One issue that arises in accidental art is whether you can have art without an artist? As a non-intentist, you might consider a painting produced by a rhinoceros whose attendant placed a paintbrush in his mouth and directed him toward canvas as art. I have one of those. Is the rhinoceros the artist? An intentist might also consider the painting as art, and he might say rhinoceros's attendant is the artist since the rhinoceros is just the mechanism by which he created the work. Lots to think about.
If you thought about it, you might be able to infer an intent, or multiple intents on the part of Vivian Maier. It doesn't trouble me that we might not know for certain what her intent actually was. Do we ever know what was going on in the mind of the person who created a work? Clearly she intended to make the photograph. Perhaps that is enough. Go to the Metropolitan Museum of Art or The Louvre. Do you think we know the specific intent of the artists who created the paintings, sculpture, and other objects for each and every work on display? Are all those works really in limbo as art?
I understand that. But when I see people describe their work as fine art photography on their websites etc. I'm pretty sure that's not what they mean.
In any case, none of this has much to do with photography's historical "struggle" within the visual arts, in my opinion.
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according to some historians ( whom I can not quote or cite but I've read their words ) often times paintings &c that are pre 1700s were never intended to be "high art" they were commissioned / decorative works for rich people and churches &c .. decorative objects, not museum pieces .. or so some people believe, so the intent of the artist was not for the work to be put in a museum, museums didn't exist back then, they are a modern institution, and as a result, the work is all out of context.
An excellent point. Consider all of the works commissioned by the Roman Catholic church during the reformation. Many of these can now be found in respected art museums and are considered Art. However, the comments and descriptions art historians that I have heard regarding these works have all mentioned that the works were commissioned by the church as, decoration or propaganda.
You may need to differentiate between individual photographs intended to stand on their own as one off pieces of Art, and bodies of work that are intended to be considered as Art together.
It is very rare that a single piece of work - photographic or otherwise - is acknowledged as Art without there being a body of work that it fits within.
Editing and curating is a large part of a lot of Art.
For that reason, photographs that were intended to be documentation can become Art through careful and purposive organization - the Art is mostly within the curation.
If you set out to create Art - intention from the beginning - you may end up with less that needs to be discarded when it comes time to do the editing.
You seem to be attributing the intent of the party commissioning the work to the artist creating it. I don't see any reason why Michelangelo cannot create a work of art to fulfill a commission from the Pope to paint the ceiling of the Sistine Chapel with scenes of incidents and personages from the Old Testament. Maybe the Pope was a just a fan of the Old Testament and had decoration in mind. Or maybe the Pope thought he could make some money by having Michelangelo paint the ceiling with with scenes of incidents and personages from the Old Testament and then charge tourists admission fees to look at it, not to mention sell postcards in the gift shop. Not sure how any of that impacts the status of the ceiling as a work of art.
It may have always been Art, or at least Art in progress. In many cases it is difficult to tell when work changes its character from something else, and becomes Art.Is her work still not art?
It may now be recognized as Art because John Szarkowski says it is.Is it now art because John Szarkowski says it is?
The exhibition itself may be the only Art - think of an exhibition made up of found negatives, as an example.Are the photographs not art but the exhibit is?
Not sure why it is transparently obvious why academics want to insist on artistic intent as a prerequisite to the creation of a work of art. I don't think all do. I think I mentioned that from my reading there is a spectrum of opinion on the issue.
indeed. my parenthetical comment was a bit cynical and better left unsaid. I would retract it. Still, the academics who posited the idea seem to have left the conversation.
The "academics" you refer to are random guys on a photography forum expressing their personal opinions which may be unfounded, ill founded, or well founded.
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To me, the work informs intention. Adams, Weston, Brandt, Strand, Stieglitz, Evans, the list goes on, leave no doubt their work is intentional. If I have to ask then I guess I have answered by own question.
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Vivian was a cranky old French woman who had strong social views, was well travelled, was well trained and capable photographer. Had no interest in her own fame and fortune, could of easily set her self up to be a photographer if that was her intentions, she knew how. She would of seen her forfeited items as being stolen, much in the way indigenous peoples around the world see their ancestral items being displayed in museums. Her pictures are displayed completely out of contexts, to support some sort of fairytale marketing ticket, which I would imagine make her turn in her grave, if she had one.All possible but none rule out the possibility that the guy that wielded the brush did not have artistic intent. Perhaps, he just wanted to make a money doing what he knew how to do, maybe he did it for the prestige...point is, we do not know and cannot rule out any of these possibilities and nobody would claim that the work was not a work of Art. Again, suppose an archeologist dug up the artist's journal in which he explicitly stated that he took the job because he knew it work bring a substantial fame and fortune. Does that make the work not Art? Thus, the idea that artistic intent is a necessary condition seems completely absurd to me (although, it is transparently obvious why academics would insist upon it).
I see you have insights into Ms Maier and her work that others don't. What context are you citing? She did indeed sell some of her shots as postcards, but I will posit (unless you have knowledge to the contrary) that she had issues that impaired her successfully working as a commercial photographer. Plus, the type of photography she did only seems to be monetarily rewarded when recognized by an institution or foundation or published in a book.Vivian was a cranky old French woman who had strong social views, was well travelled, was well trained and capable photographer. Had no interest in her own fame and fortune, could of easily set her self up to be a photographer if that was her intentions, she knew how. She would of seen her forfeited items as being stolen, much in the way indigenous peoples around the world see their ancestral items being displayed in museums. Her pictures are displayed completely out of contexts, to support some sort of fairytale marketing ticket, which I would imagine make her turn in her grave, if she had one.
I would imagine context is very important to being art, if its given a different context by third parties so they can profit from it then I cant see it being considered art. I believe art has to have some form of intent and context to be considered and its not good enough for other people to just make it up..
Theres numerous biographies, a very good BBC documentary anything that wasn't printed by those who seek to profit from her works.I see you have insights into Ms Maier and her work that others don't. What context are you citing? She did indeed sell some of her shots as postcards, but I will posit (unless you have knowledge to the contrary) that she had issues that impaired her successfully working as a commercial photographer. Plus, the type of photography she did only seems to be monetarily rewarded when recognized by an institution or foundation or published in a book.
And if you do have intention, it can be relevant to the question.It's not that you can't have "intention," it's just that it's not necessary.
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