Near where I live there is a resturant that put a Greek nude scupture outside. I didn't take offense, but there was a lot of flak in the local newspaper about it. The resturant left it up despite the fuss.
Jeff
Jeff
What do you thing of Robert Mapplethorpes work?
I wrote that rather late at night. In the cold light of day it occurs that it was possibly a bit obscure...Nice to know we have a peer of the realm amongst us. Pop over to Windsor often for tea in the Waterloo Chamber?![]()

Someone once told me that when you include a face in a picture it is no longer a nude, it becomes a portrait.
Oh I get it now. Playboy and
Penthouse publish portraits.

Speak for yourself, I'm a redblooded hetero woman who likes female nudes. I'd like male nudes if they didn't mostly look like bad, cheese gay porn shots.
1. safety
2. water
3. food
4. shelter
5. sex
or is that...
1. safety
2. water
3. food
4. sex
5. shelter
or is that...
1. sex
2. sex
3. sex
4. sex
5. sex
??????
Though I can only speak for myself and look only at the girls.

I wonder what the statistics would be if we lived in an environment where public nudity was both commonplace, and unremarkable.
Remember, I live in the country that produced the band known as the "Barenaked Ladies".
Matt

Keep in mind that if seals had thumbs, they would be clubbing us!
I am a naturist...
We can only be understood by ourselves after the transformation simply because we are concerned with such things, unlike a beaver who probably isn't concerned with his beaverness.
I think geryyaum and Maris are on the right track with this. Our fascination with naked may be that it is a strong indication that we have no nature and we are interpreted all the way down by the culture be are born into. The culture specifies all the possible ways we can be human and we can only understand ourselves within this context. The fact is we are born men and women, but this fact is transformed into masculine and feminine by culture. Culture has taken over all our facts and transformed them into social interpretation. We can only be understood by ourselves after the transformation simply because we are concerned with such things, unlike a beaver who probably isn't concerned with his beaverness.
Naked is the juxtaposition of the fact of human and the facticity (or interpretation) of human. Although we use our facticity as our reference for self-referal and understanding we can never really be defined by it because we are misinterpreting facticity as our essential nature, (the mistake made by those citing our animal nature.) This misrepresentation is, so to speak, necessary because is grounds us in the world as an object with properties. It is unsettling to think we are without nature or meaning and everything about us is an interpretation. Again, naked brings us face to face with this strange characteristic of our existence.
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