I wonder how many prohibitions on photography that are asserted on cultural or religious grounds are generated out of a deep misunderstanding of how photography works.
In Australia there are many aboriginal sites that are declared sacred where one may look (sometimes under supervision) but not photograph. The ancient aboriginal gods and the aborigines themselves had no concept of photography. It simply does not come up in their theology. So how do they know that photography is a big taboo? It is as if they just made up the idea on the spot.
Maybe banning photography is tied to the idea that photography "takes". People say "I've taken a picture" but what actually happens is that they have received a picture. Photography, at its deepest physical basis, is utterly passive, utterly subservient to what the subject matter cares to deliver.
When we stand in the presence of un-photographable objects those same objects are showering us with photons. Yes, we are being peppered with millions and billions of particles; in our faces, in our hair, in our clothing. These particles penetrate us or bounce off us and they deposit energy in us in the form of heat. This remorseless rain does not stop at least while the lights are on. Absolutely nothing travels from the camera to the object. The fusillade, the assault, if it is an assault, is all in the other direction.
If the ancient aborigines (and other photo-shy theologians) knew a bit of thermodynamics they might encourage photography rather than fear it. Heat is the lowest of the low, the rock-bottom, the most degraded form of energy. Why should the sacred emanations of sacred objects be consigned as quickly as possible to the random chaos of heat? By photographing, or drawing, or remembering, by saving a little bit of order against a lot of chaos, we work against the inexorable march of enthropy that signals the ultimate heat-death of the universe.
Photography, properly understood, is a kind of worship, a celebration of the sublime, an apotheosis, a ransom against eternity, a sacrament perhaps, and not a sacrilege meriting taboo.