Taken those conditions into consideration, what then is artistic about that which we (you and I) produce? Since most of us are human beings at the very core of our condition...that furthermore our work is not singular in point of address, what conditions of human experience are we addressing in the production of our photographs? Does the record of the existence of a tree, a stream, clouds in a sky, the interior of a temple, address anything about the conditions that human beings experience? How does illustration of these "known objects" lead to any universal acceptance by others and how does the illustration of these "known objects" speak to the matters of hope, fear, despair, lonliness, joy, sorrow, hunger, plenty, peace, or unrest within the soul of man?
...people react to things differently depending on their life-experience.
while a camera is able to record things on film ( or paper ) and while
the image recorded may resonate with some, it will never resonate with everyone.
a lot of "art" i see every day in books magazines, galleries &C
means something to someone, but because i haven't had some sort of similar
experience that links me, i can't relate and it is lost on me.
sometimes landscape photography is like that (to me) i can not see beyond
the illustration part, because i have no life expereince that connects me to
the landscapes shown ... other than --- that place looks - calm, nice, hellish, ...
i am not sure if what i said makes any sense at all
...
It's not Art because you can't step up to it with the knowledge or experiences to make it so or is it the fault of the person who made the Art? Maybe it's not Art. Brett Weston was aware that laymen and workers "got" it and were thrilled about his photographs and that was more important to him than some so called art expert.
Maybe it's not "High Art" then. It's what Ansel Adams called "scenery". It's just "scenery" because it fails and does not become ......... And that is the something that is hard to pin down. Even Adams squirmed all over about it and didn't or couldn't make the defining statement.
With nothing better to do they discovered by accident that things in the environment make marks on other things. Then they found that the things they made marks of looked like things in the environment.
It took 30,000 years to get to the stuff that looks like things that make marks on things that don't look like things in the environment. We call that Art.
.
I still wonder why they took the trouble to make the paintings.
Anything that is produced, presented or otherwise conveyed for the purpose of eliciting an emotional and/or intellectual and/or aesthetic experience that either does not otherwise involve a utilitarian purpose or communicates these emotional/intellectual/aesthetic qualities distinct from it's utilitarian function, is art.
'Artist' or 'artisan' is not for us to decide....that can be determined by others at another time.
Frankly the thought that only time can determine what is art and who are the artists smacks of elitist bull shit -- no offence intended.
Anyone can call himself an artist: THAT'S elitist bullshit..
Roger
It is romantic to think that only time will tell, but having only time be the decider of what is art or who is an artist fails far too many tests. To have a word which can be defined but not used, or to have others tell you that "although you understand the word you are not allowed its use," simply can't be defended.
[Bold added for emphasis]
Which tests?
History is not better at deciding what is art. Art need not be timeless to be art, unless it is physiological in nature and then it should work as well in its time as it does across time. Assuredly, time helps to better understand some art as the aggregate of opinion grows, but time is not essential to arts identification.
Is it?
Why is it that 'art' is both revered and despised to the extent that it's 'bullshit' and 'elitist' to call yourself a practitioner?
The longer a reputation is appraised and re-appraised, the clearer consensus becomes on whether it is good art or not. Sure, anything can be art; anything can be fashionable; all I'm saying is that the longer a reputation is established, the greater the consensus (in time and space) about what is good art.
I hope you would not exclude all the work of past centuries that was done 'to order' so to speak, but is irrevocably 'Art' with a capital A. Of course the most famous among such people...like Bach, or Leonardo etc....are obvious examples, but I think there were legions of quotidian artisans whose sincerity and skill raised their products to a level of profoundly genuine art. It's only relatively recently that self conscious makers of music, photography, painting etc started to wonder whether they'd measure up. Their ancestors were too busily engaged in their craft to worry about it. 'Artist' or 'artisan' is not for us to decide....that can be determined by others at another time.
Art that is great in its time, but dismissed over time, does not lesson the value it had. We are not better today than we were yesterday, only different. To a large degree the malleable nature of a given artists reputation over time further depreciates the idea that art must be timeless or that only time can determine what is art with or with out good as a qualifier.
Surely the opposite, if anything. Anyone can call himself an artist: THAT'S elitist bullshit. Whether this evaluation is supported by others must necessarily be a matter of time.
An artisan may or may not be an artist, and an artist may or may not be an artisan.
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