Thanks for the clarifications, Jeffrey! I think most of my cameras would qualify as "Shabbos cameras" by your definition, and the light meter between my ears is generally at least as good as an old selenium meter.
rbarker said:Jeffrey - thank you for the additional background information. The ruling regarding the timing of the monetary transfers at B&H reminds me of the Japanese cultural belief of it being very rude to touch another person (a stranger, in public). Thus, the pleasant ladies who push people to pack the trains wear gloves.
For B&H, though, doesn't the question still remain for the longer high holidays?
Jeffrey A. Steinberg said:I have been in a lively debate with my rabbi regarding a "shabbos" camera. We now have shabbos lights that are on all through shabbos but have a shade that allows you to cut their output to 0 and thus "turn" it on and off without reallying creating a flame or extinguishing a flame....
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Jeffrey A. Steinberg said:There is nothing inherently wrong with making music and in fact some could argue it goes a long way to "celebrating the sabbath." There is no biblical prohabition that I am aware of but I am not as learned as a rabbi who should be consulted in all Jewish Law questions (called Halacha). There is, however, a rabbinic gezera around playing music on the sabbath since if the piano breaks or a guitar breaks, we might fix it and that is work, which is biblically prohibited.
blansky said:Could not the musician bring two guitars. Could they not be fixed if broken by someone who fixes guitars, for a hobby. As one man's vocations is anothers vacation does not the making of food and delivering a sermon ??, (pardon the ignorance) constituted work. Can one drive a car, because it may need to be fixed, ride an elevator, breath, because we may need a doctor?
I find it all amazing.
As an agnostic, I'm like a drunk, compared to an alcoholic. I don't have to attend all those pesky meetings.
Thanks for your insights.
Michael
rbarker said:For B&H, though, doesn't the question still remain for the longer high holidays?
...which is why, say, the Israeli Defense Forces are allowed to fly F-16 missions on the sabbath, etc. Because it has been determined that defense of the state of Israel is something of a mitzvoh and therefore a worthy activity for the sabbath. Trying to fathom the sabbath rules on mechanistic merits, exclusive of the underlying "spirit of shabbos," is to lose track of the initial idea. It's not the lack of working that's most-crucial, but that one's attentions are focussed appropriately on god, family, and the torah -- however that spirit may best express itself. Within this framework, your rabbi sounds 100% correct to me.Jeffrey A. Steinberg said:Suffice it to say, he [the rabbi] really didn't agree with me. The thurst of his argument was not with the technical aspects of my argument but "is it in the spirit of shabbos?" I have to agree with him since shabbos is a state of mind spiritually where we dedicate ourselves to god, family and study of the torah (bible).
bjorke said:Which sadly is how human usage of religion inevitably always ends up -- rather than aiming vertically between the individual and god, it's always handier and easier to aim it horizontally at the heathen over yonder :/
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