I was reminded of this thread when I saw this video:
I wrote "unnecessarily insulting", and that, IMHO, was not unnecessary - the taboo needed to be broken. Doing it again today would be mostly pointless. And it's very different from what we're talking about here in that the insulted party was highly privileged, rather than belonging to a discriminated group.
You're wrong claiming the perpetrators of such heinous acts (also thinking of Hendrix and Stars and Stripes here) weren't publicly shamed and character murdered. They were however mostly outside of the bourgeois society already, so it didn't affect them as much as in Parr's case.
Beatles and The Pistols where massive, one perhaps a bit more than the other at the time of the writing of their respective songs. They were bigger than Jesus and the Queen put together. And you don't play Woodstock if you're a nothing.
All three were dangerously close to being part of the bourgeoisie, and they certainly soon became so.
The Beatles members where always middle-class and The Pistols would have been nothing without established artist/storyteller Malcolm, and they soon grew to resent him as the pupil often does. Hendrix was the highest paid rock musician ever at the time of Woodstock, so he was preaching to a very, very large choir (incidentally, much of his early success was in London).
There was nothing in particular that
needed to be said about the Queen or the US military involvement back then. Not anymore than now anyhow.
Racism is a subject that needs attention then and now though. And not in the usual cosy "group huggy us against the evil world" way. But in ways that really calls attention to everyday "small" racism. Like the lady in the box, sharing a fate with her fellow people of african descent all over London, in filling out menial jobs that few genetic natives want. All the while "Guy the gorilla" is getting attention and love for doing essentially the same thing.
Yes.
Politicians today are vying dangerously close to populism, as we saw it in the thirties. Only now it's on a global scale.
The grownups left politics long ago.
That's magical thinking and a very lazy way to try to find the best argument... questioning one's own impulses is a good thing!
There is dream time, and there is optimisation time. Rarely does these twain meet. When they do, it's often at mistake.
Remember the immortal words of Donald Knuth: Premature Optimization Is the Root of All Evil.
Ask any creative, low or high. The good idea is often something that comes in flash. You can hone it and tweak it. But to do something substantially new (IE in
this case change your mind) you have to enter another mode of mind.
You very rarely have an epiphany while actually writing.
Once again you're selling your audience here short. That's all true, but obvious.
Who is my audience exactly? And looking at the response on twitter and other social justice platforms, clearly I'm not.
You're taking my example too literally. Our argument could be more fruitful if we tried to understand the point the other is trying to make rather than dissecting the irrelevant ways it doesn't work - any analogy is incomplete.
Appealing to autonomous “better understanding” and deep reading of your opponent in a discussion is cute, but self-defeating.
"Just understand me the
right way".
How can you take that seriously?
If you want to say something, say it as clearly as you can, trying (within reason) to anticipate your readers thoughts.
I personally think that how something is meant (opens the way to biographical readings and so on, which is boring) usually doesn't matter in art, but that's of course controversial. However here we've started out on this level... oh well.
Contrary to your claims, this is not about individual, particular emotions. This is insulting to a whole group of people, qua history.
MattKing has already expressed it better than I can, but here's another attempt:
The artist is speaking a language of symbols in a way, yes? As everyone of us has experienced especially when speaking a foreign language, one can make mistakes and say something one doesn't mean to say. Something funny, something insulting - if it's grave enough, no-one will care any more what one was trying to say. You think it was intentional, to "give the spectator a jolt that makes them reconsider fondly held notions and ideas". What exactly would these be then? Do you think it's successful? I don't think it as intentional, because it should have been clear to the artist that it doesn't work that way - the hurtful thing comes to the foreground and drowns out all the other layers of the oh so polysemic imagery with all its glorious irony and hyperbole. (And here we can move it away from the teleological level - what matters is how art affects the viewer, in the end how it was meant is irrelevant.) Isn't that the core of our disagreement? Maybe you simply consider the racist trope here much less powerful and hurtful than I do...
If the spectator of a piece of art lacks the discretion, knowledge and comprehension to appreciate the qualities it may hold, it can never be the fault of the artist.
Unless the artist insisted on having that person as an audience.
You would never make your argument if a five year old didn't like a piece of art.
But for some reason people seem to assume that in the case of art that everybody over eighteen is equal.
If you look at the whole book and indeed at the whole of Gian Butturinis oeuvre, you will realise blindingly clearly, that there is no chance that Gian Butturini was, in any way or shape, a racist or meant anything racist with the work.
If that doesn't count we have nothing further to discuss.
Anyone can chose to interpret anything as anything. And often do, out of stupidity or wilfully.
Clearly you shouldn't have stuff forced down your throat in everyday life, for a number of reasons.
But once you open an art book or enter a museum you should be ready for just about anything outside of getting physically assaulted.
You're welcome to dislike it of course. But your dislike, and especially uneducated dislike (as this most clearly is), shouldn't have severe consequences for the artist or his supporters.
There are two possibilities for the critics, and especially the father and the daughter (now that I read their comments).
Either they are gobsmackingly stupid. In which case they have no place in criticising art.
Or (more likely) they know exactly what they are doing, and are using it as a catalyst and springboard for something else, using Parr and Butturini as disposable booster rockets.
I don't know which one scares me the most.