In related issues, if you happened upon an accident, would you shoot pictures or help the victims, both, neither? What about some guy getting beat up? A robbery? A cop beating a civilian?
I'd like to know what people here think about the issues I raised?
To my mind, the moral and ethical question is only of relevance when one decides what one does with the photograph - the actual "capture" is not likely to have any impact on the person being photographed.
So if you, like me, try to be purposive in your photography - try to have an end result in mind - it is important to make one's decision based on what is to be done with the result.
And to take into account what, if any, effect that might have on the interests of the individual(s) being photographed.
To my mind, the moral and ethical question is only of relevance when one decides what one does with the photograph - the actual "capture" is not likely to have any impact on the person being photographed.
So if you, like me, try to be purposive in your photography - try to have an end result in mind - it is important to make one's decision based on what is to be done with the result.
And to take into account what, if any, effect that might have on the interests of the individual(s) being photographed.
To my mind, the moral and ethical question is only of relevance when one decides what one does with the photograph - the actual "capture" is not likely to have any impact on the person being photographed.
the actual "capture" is not likely to have any impact on the person being photographed.
Alan, FWIW, I think this conversation has hopelessly jumbled together a number of unrelated questions. The OP was expressing qualms about making a photograph -- presumably, for his art -- of a homeless person in Paris without permission. (A qualm I share.)
Somehow, this question has turned variously into commercial questions, copyright issues, privacy issues, expropriation of likenesses (a US trademark issue), the need for releases, documentary photography, photojournalism, crime scene reporting, the legality of street photography, and the viability of the constitutional monarchy in England.
To answer your question: I think it is fitting to take photographs of crimes or accidents as evidence to help the victim gain redress. But I fail to see how that addresses the moral concern raised by the OP, which seems often to have been forgotten after 150 posts.
Recently the car in front of me lost control. spun out hitting a power pole, knocking down the power lines nearly falling on my car and actually on his. My wife was in it with me. I made a quick right getting out of danger away from the lines and then ran over to help the guy get out of his demolished rolled-over car, fortunately with only a minor cut to his shoulder. I never took pictures at all and was chased away by the cop who just arrived after all the action was over. Frankly, I risked downed power lines that were laying on top of his car to get him out of the car. But I never thought of my camera. In any case, I had left my cell phone in my car the whole time.It's important to keep in mind the OP's statement that "From an artistic point of view, it made a wonderful photograph in terms of tone and composition". Thus the OP's moral questioning was entirely appropriate. There's more to humanity that simply being a composition for an abstract artist. In Matt's words the OP was making a decision based on what is to be done with the photograph.
If I witnessed an accident my first reaction would be to render aid or call for help. A robbery - I'd get the heck out of there. In my youth I'd have taken a shot, prepared to run away if necessary, but running isn't an option any more. A cop beating a citizen - I'd pull out my phone and make a video. It would better serve the victim than a still photo made with film; it would better serve the cop if he was beating the citizen because the citizen had just tried to kill him.
How would you respond, Alan?
Philosophy would disagree with you, Matt. It's the action that must be questioned by, tested by and subjected to the individual's moral imperative, not its consequences. One reason—albeit not the only—being that one cannot know the consequences of one's actions. In our case, they can go from none (you post it on Instagram but since you only have three followers, nobody cares), to bad (beggar is directly or indirectly humiliated) to good (you photo is shared, someone in his family happens to see it, they were looking for him, they go and rescue him), to everything in between.
This is exactly what happened to the OP: it's at the moment of action that he felt something was morally wrong. Not when trying to figure out what he would do with the photo.
It's because, amongst other things, consequences are irrelevant, that figuring out one's moral imperative is so difficult, especially if you don't have a religious foundation on which to have it stand, and in a time, our own, in which there is no consensus about what should constitute our moral imperatives.
For clarity, I am speaking of a very narrow objectively when I talk about the effect of the "capture".
And by objectively, in this case, I am referring to a very narrow form of objectivity - limited to nothing more than the physical action of recording photons on a sensor or a piece of film, and then at some later time either developing the film or viewing the result on a screen.
If the taking of the photograph is with the knowledge of the subject, than the subject's thoughts and wishes are something that I would certainly factor in to any consideration of values, ethics and morality. And my personal values dictate that I would need persuasive reasons before I would go against those thoughts and wishes, assuming I was able to be aware of them.
Making photographs is not a single action - it is a collection of actions. My point is that the values and morality attached to the decisions are complex and cumulative - releasing the shutter involves one set, but taking many further steps and creating and sharing a result involve many and varied values and morality.
I never did get an answer about what "wonderful" meant in "From an artistic point of view, it made a wonderful photograph in terms of tone and composition" because seriously what is that.
Sounds like the cynical old PJ saw: Q: "what do you give a drowning child?" A: "ƒ/8 @125th"
For clarity, I am speaking of a very narrow objectively when I talk about the effect of the "capture".
And by objectively, in this case, I am referring to a very narrow form of objectivity - limited to nothing more than the physical action of recording photons on a sensor or a piece of film, and then at some later time either developing the film or viewing the result on a screen.
If the taking of the photograph is with the knowledge of the subject, than the subject's thoughts and wishes are something that I would certainly factor in to any consideration of values, ethics and morality. And my personal values dictate that I would need persuasive reasons before I would go against those thoughts and wishes, assuming I was able to be aware of them.
Making photographs is not a single action - it is a collection of actions. My point is that the values and morality attached to the decisions are complex and cumulative - releasing the shutter involves one set, but taking many further steps and creating and sharing a result involve many and varied values and morality.
The moral/ethical issue is the same with accidents, crimes as it is with homeless. Why are you taking the picture?
Capture has been used as the verb for digital photography. You need to use your fingers more and provide more key strokes with a conjunction and a verb at the minimum if you want to post around here.
For clarity, I am speaking of a very narrow objectively when I talk about the effect of the "capture".
And by objectively, in this case, I am referring to a very narrow form of objectivity - limited to nothing more than the physical action of recording photons on a sensor or a piece of film, and then at some later time either developing the film or viewing the result on a screen.
If the taking of the photograph is with the knowledge of the subject, than the subject's thoughts and wishes are something that I would certainly factor in to any consideration of values, ethics and morality. And my personal values dictate that I would need persuasive reasons before I would go against those thoughts and wishes, assuming I was able to be aware of them.
Making photographs is not a single action - it is a collection of actions. My point is that the values and morality attached to the decisions are complex and cumulative - releasing the shutter involves one set, but taking many further steps and creating and sharing a result involve many and varied values and morality.
But it’s also used for photographing wildlife by means of ‘camera traps’ (aka ‘trail cameras’).Capture is used for trapping wildlife.
Capture is used for trapping wildlife.
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