Sparky said:Well, I, for one - am so happy that his work is out there. I think it's some of the most beautiful and mortal work out there. "Staged" photography has an incredibly rich tradition - going back esp. to Niepce and the like... F.Holland Day, Muybridge. In fact, I would venture to suggest that Witkin chose this method because of it's link to early photography and to borrow semantic qualities found therein. Anyway - I think it's gorgeous, touching and brave - and it really makes AA and the crew look like fools IMHO. A genius use of large format and traditonal technologies. Yes, I love Serrano also. There will always be those very unsophisticated individuals when it comes to the issue of representation - who will think that portraying a corpse indicates a predisposition towards necrophilia. But perhaps that says much more about the person with that perception than the object of their derision. If we can have the neutered banality of Adams - why can't we have the Witkins and Serranos as well?
jjstafford said:If JPW's use of cadavers was illegal, is there any reason the Mexican or American authorities would not use his pictures as evidence to proscecute?
Sparky said:There will always be those very unsophisticated individuals when it comes to the issue of representation - who will think that portraying a corpse indicates a predisposition towards necrophilia. But perhaps that says much more about the person with that perception than the object of their derision. If we can have the neutered banality of Adams - why can't we have the Witkins and Serranos as well?
Jorge said:Aww plueeeassee.....! I have always wondered why some people equate "sophistication" with admiring shocking subjects. Lets start first with Serrano, I am sure your acceptance of his work has to do with the "Christ in piss" picture. Well, let me tell you this was mostly a religious group hoollaboo, and his picture was taken out of context of the work he was doing at the time. Serrano was working on Santeria, religious ceremonies mainly practiced in the Caribbean islands which date back to their African origins. Santeria rituals involve the use of human fluids and religious icons, blood, semen, urine. People who got upset about the "Christ in piss" picture, mainly got upset because they looked at the title and failed to see how the photograph fit with the rest of the work. There was nothing shocking, insulting or wrong with the Serrano work.
OTOH we have JPW who decides he is going to play with human remains illegally and without consent and people say...wow, what genius! Now, I know some people will say, well he was invited by people in Mexico to do this....SO WHAT? If I invite you to come to Mexico and rob banks and kill people, does that make it right?
In any case, the only shocking idea with JPW's pictures is that he used real cadavers, if the intention was to wrestle with his inner demons, he could have had latex parts manufactured and he could have played with them whichever way he wanted to his heart content. Instead he came to Mexico and illegally used body parts to make pictures which have no journalistic value, these were meant to be "art." Every time this discussion surfaces, those of you admiring Witkin`s work always fail to answer this simple question, if there is nothing wrong with this, how come he did not do it in the US?
I have no problem with his misshapen human pictures, these people are free to do as they wish and if they want to pose for Witkin more the power to them, but there has to come a time when one has to draw a line between what is morally right and what is not, and using animals and human remains as if they were your play things IMO crosses that line. As I said, what is the big deal? Go to any S&M store, go nuts buying all the chains and stuff and then hang your dog from one of them and take pictures while it dies...you are now as much a "genius" as Witkin.
Sorry, but your idea of sophistication falls far short of mine.
livemoa said:Ok, after rushing of a post that could be considered rude and intolerant by one poster here I would like to ask a question, if JPW's work should be illegal should Michelangalo's work with disected cadavers also be removed from view. After all, when he undertook these studies disection was a big no no.
Who else should we remove from the cannon? Hmmmm let me think, Maplethorpe is always a good one, Ariki maybe, how about Arbus, all those poor downs syndrome kids.....
And this is not to say I like JPW work, I am just a big beliver in diversity, I even know people who have Adams prints for instance, something I would not go out of my way to buy. But Weston, now there was a photographer!
Sparky said:J
For me - the power of witkin's work has to do NOT with any illegal activity or artworld reaction or anything else - simply that I thought they were STUNNINGLY beautiful images and I'd never seen any work like it before. It amazed and captivated me. Is there something WRONG with that? I should hope not. I'm sorry that you're on this moral crusade or that life has dealt you some bad experiences - that you seem to be so arbitrarily judgemental. But it seems to me there is nothing wrong with photographing cadavers. I think I might feel differently if he were killing people in order to get access to the cadavers. That's a whole other game, of course. But I cannot even begin to imagine why this is wrong. Of course it is difficult for him in the USA because we have the redneck 'moral majority' there. America IS renowned as an incredibly conservative and uptight nation - perhaps the most significant since hitler's germany (??) - so yes, there would be difficulties there. But that's got NOUGHT to do with the value of his work... it seems to me.The problem is yours.
Bob Carnie said:Wayne
Sparky did not make these images, to me his argument is our right to photograph openly without censorship. Lots of my friends find JPW work as disgusting and offensive as you do and others here, but because I view his work differently we are allowed to disagree.
Alex Hawley said:Didn't we have nearly this exact same converstion on the LF Forum a couple months ago?
That's a poor example for the case at hand. The objects in question were sculptures "of" guns, not guns used in actual practice. I think a better comparison would be the artist who armed his audience and had them shoot him. He was asking the audience to partipate. They did.Sparky said:[...] A female artist friend of mine had to deal with just this issue with some gun-form sculptures she was making - at any rate - she drew a lot of flack for it - since there were people who decided that she condoned guns - and gun violence.
Sparky said:[...] These people are visually and conceptually unsophisticated. They are not able to see the difference between representation and meaning.
Sparky said:[...] But it seems to me there is nothing wrong with photographing cadavers. [...]
Bob Carnie said:Wayne
Sparky did not make these images, to me his argument is our right to photograph openly without censorship. Lots of my friends find JPW work as disgusting and offensive as you do and others here, but because I view his work differently we are allowed to disagree.
Wayne said:Here's an interesting exercise for you Alex-go search the lf archives and see if you can find it.
Look, folks. I really do appreciate the time you've taken to consider this thread and your responses, if not terribly well reasoned ones -
I would bet he's thrilled for getting $8,000US a print.Sparky said:I doubt very much that Witkin 'enjoys' working with the cadavers. Who WOULD or COULD? I do get the feeling that you people seem to think this is something he does because he gets some sort of personal thrill out of.
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