I think your reasoning is confused in that it doesn't acknowledge causality, it doesn't signal the inherent contradictions in your argumentation and it keeps tautologically relying on dogmatic premises. It's a conceptual hodgepodge. Which is fine, but the one thing I'll always keep resisting is the final point of so-called weak vs. strong images, and the implied objective standard that underlies this distinction. It flies in the face of what you said yourself in the bit about innate preferences - which is only the internal inconsistency in your reasoning, not to mention the external inconsistency between your argument and the collective body of knowledge.
This feels a bit like arguing with someone who has decided that 1+1 = 3. We can argue until the cows come home, but we'll have to just agree to disagree.
It seems like Atget doesn’t resonate with you that much
may I ask which photographers you like or admire?
That's not the issue. The issue is that you seem to equate your personal appreciation of his work with some kind of underlying objective and universal truth about its aesthetic merits. In addition, you seem to take the latter as a basis for making claims about Atget's intentions which at best we can guess at, and at worst these claims are inconsistent with the published photographs as such.
Are we talking about photographs or photographers? They are different things. One more issue you seem to confuse.
Anyone know what camera he was using?
Anyone know what camera he was using?
Seems to me there are two (more?) sides in Atget's work.Looking at his images, it seems to me Atget was mostly interested in what he photographed, and much less so in how he pictured it, including all manner of intricate compositional choices that are attributed to him.
How very smug. Frankly, your arguments in this thread read as though they are coming from someone who simply dislikes art critics and historians in general. It seems clear that you personally don’t like Atget. But I don’t see a need to repeatedly claim or imply that those who do somehow see themselves as innately superior. I’m not getting that from what @nikos79 has written at all.This feels a bit like arguing with someone who has decided that 1+1 = 3. We can argue until the cows come home, but we'll have to just agree to disagree.
isn't this composition crazy?
Now someone tell me isn't this composition crazy? Forget all modern rules that says never place subject in the middle this works amazing here!
the tree in the middle violates (consciously, I'm convinced) the elementary composition rules; one step beyond classical compositional choices.
I don't think this violates any rule whatsoever, other than those devised by academic photographers eons after Atget took his last photo.
I don't think this violates any rule whatsoever, other than those devised by academic photographers eons after Atget took his last photo.
I thought composition was invented by painters.
Are you sure? I thought composition was invented by painters.
Imaginative composition is invented by imaginative painters.
Rules of composition are invented by unimaginative, academic painters.
Same goes with photographers.
We don’t disagree about the worth of composition rules. Maybe I misunderstood what you wrote in #289, but I thought you were arguing that such ‘rules’ were not dreamed up until after Atget’s time.
Imaginative composition is invented by imaginative painters.
Rules of composition are invented by unimaginative, academic painters.
Same goes with photographers.
What you say doesn't follow from what I wrote. I never said I liked or disliked Atget. Nor did I criticize the critique (which borders on sanctification) of Atget's work because of a supposed difference in appreciation of his works (not the man). My problem is with the critique as such - its normative character that masquerades as objectivity, the internal inconsistencies and yes, indeed, the elitist character of an appreciation that's highly self-immunizing and appears to derive from a perceived superiority of some artistic characteristics (which interestingly remain unspecified).How very smug. Frankly, your arguments in this thread read as though they are coming from someone who simply dislikes art critics and historians in general. It seems clear that you personally don’t like Atget. But I don’t see a need to repeatedly claim or imply that those who do somehow see themselves as innately superior. I’m not getting that from what @nikos79 has written at all.
I don't have a problem with people who like Atget's works, not even if it's (in my view unfortunately) expressed as "appreciation of Atget" as such. Not in the least. It's fine. I personally would have found it great if this thread had been about appreciation in the sense of "look at this one he made, let's marvel at it for some time", and the worst that might have happened is that someone would have come along and said "well, that particular image doesn't really do it for me, thanks." It started out that way, but it very quickly spiraled into an embarrassing display of attribution of lofty ideas to a man who's long dead and of whom we for the most part don't know why he did what he did, apart from some very basic principles - and even those can well be contested.
it very quickly spiraled into an embarrassing display of attribution of lofty ideas to a man who's long dead and of whom we for the most part don't know why he did what he did
Not when the artist is unknown or anonymous.The tendency of practically all art critique is to settle on the artist. An individual work of art -- you can say a certain limited number of things about it. Then the dialogue starts to slip into "what the artist did" and then "what the artist intended" and then "what the artist meant." And when you expand that discussion to numerous artworks all by the same artist, you start to extrapolate a portrait of the artist as creator of these works. That portrait gets made no matter who the artist is, living or dead.
So there's nothing embarrassing about the attribution of lofty ideas to Atget or anyone else like him. It's actually a natural product of attempting to appreciate and perhaps understand a body of work. These things were done and exist for a reason and that reason is locked up within the identity of their creator. It is completely human to want to understand who that person was.
Not when the artist is unknown or anonymous.
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